Statement of Faith & Church Constitution

We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word of God, the final authority for faith and life, inerrant in the original writings, infallible and God-breathed (2 Tim. 3:16, 17; 2 Pet. 1:20, 21; Matt. 5:18; John 16:12,13).

The Godhead

We believe in one Triune God, eternally existing in three persons ~ Father, Son, and Holy Spirit ~ co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deut. 6:4, 2 Cor. 13:14).

The Person and Work of Christ

We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary, in order that He might reveal God and redeem sinful men (John 1:1,2,14; Luke 1:35).

We believe that the Lord Jesus Christ died on the cross for all mankind as a representative, vicarious, substitutionary sacrifice, and that the sufficiency of this atoning sacrifice to accomplish the redemption and justification of all who trust in Him is assured by His literal, physical resurrection from the dead (Rom. 3:24,25; 4:25; Eph. 1:7; 1 Tim. 4:10; Heb. 2:9; 1 Peter 1:3-5; 2:24; 2 Peter 2:1).

We believe that the Lord Jesus Christ ascended to heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9,10; Heb. 9:24; 7:25; Rom. 8:34; 1 John 2:1,2).

The Person and Work of the Holy Spirit

We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; 2 Cor. 3:6; 1 Cor. 12:12-14; Rom. 8:9; Eph. 1:13,14).

We believe that He is the Divine Teacher who guides believers into all truth; and, that it is the privilege and duty of all the saved to be filled with the Spirit (John 16:13; 1 John 2:20,27; Eph. 5:18).

The Total Depravity of Man

We believe that man was created in the image and likeness of God, but that in Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and, of himself, utterly unable to remedy his lost condition (Gen. 1:26,27; Rom. 3:22,23; 5:12; Eph. 2:1-3,12).

Salvation

We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of sins (Eph. 2:8-10; John 1:12; Eph. 1:7; 1 Peter 1:18,19).

The Eternal Security and Assurance of Believers

We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:37-40; 10:27-30; ROM 8:1,38,39; 1 Cor. 1:4-8; 1 Peter 1:5).

We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word; which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (ROM 13:13,14; Gal. 5:13; Titus 2:11-15).

The Two Natures of the Believer

We believe that every saved person possesses two natures, with provision made for victory of the new nature over the old nature through the power of the indwelling Holy Spirit; and, that all claims to the eradication of the old nature in this life are unscriptural (ROM 6:13; 8:12,13; Gal. 5:16-25; Eph. 4:22-24; Col. 3:10; 1 Pet. 1:14-16; 1 John 3:5-9).

Separation

We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, and all worldly and sinful pleasures, practices, and associations is commanded of God (2 Tim. 3:1-5; ROM 12:1,2; 14:13; 1 John 2:15-17; 2 John 9-11; 2 Cor. 6:14-7:1).

Missions

We believe that it is the obligation and privilege of the saved to witness by life and by word to the truths of Holy Scripture and to seek to proclaim the Gospel to all mankind (Mark 16:15; Acts 1:8; 2 Cor. 5:19,20).

The Ministry and Spiritual Gifts

We believe that God is sovereign in the bestowment of all His gifts; and, that the gifts of evangelists, pastors, and teachers are sufficient for the perfecting of the saints today; and, that speaking in tongues and the working of sign miracles gradually ceased as the New Testament Scriptures were completed and their authority became established (1 Cor. 12:4-11; 2 Cor. 12:12; Eph. 4:7-12).

We believe that God does hear and answer the prayer of faith, in accord with His own will, for the sick and afflicted (John 15:7; 1 John 5:14,15). We believe that it is the privilege and responsibility of every believer to minister according to the gift and grace of God that is given to him (ROM 12:1-8; 1 Cor. 13; 1 Peter 4:10-11).

The Church

We believe that the Church, which is the body and the espoused bride of Christ, is a spiritual organism made up of all born again persons of this present age (Eph. 1:22,23; 5:25-27; 1 Cor. 12:12-14; 2 Cor. 11:2).

We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; 15:19-31; 20:28; ROM 16:1,4; 1 Cor. 3:9,16; 5:4-7,13; 1 Peter 5:1-4).

We believe in the ordinances of believer’s water baptism and the Lord’s supper as scriptural means of testimony for the church age (Matt. 28:19,20; Acts 2:41,42; 18:8; 1 Cor. 11:23-26).

Dispensationalism

We believe the Scriptures interpreted in the natural, literal sense reveal divinely determined dispensations which define man’s responsibility in successive ages. A dispensation is not a way of salvation, but a divinely ordered stewardship by which God directs man according to His purpose (John 1:17; 1 Cor. 9:17; 2 Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10; 3:2-10; Col. 1:24-25; Heb. 7:19; Rev. 20:2-6).

We believe salvation is always by grace through faith regardless of the dispensation in which the believer may have lived. God’s purpose of salvation by grace through faith alone has always been based upon the substitutionary atonement of our Lord Jesus Christ upon the cross (Eph. 2:8-10; Heb. 11:6, 1 Pet. 1:10-12).

Satan

We believe that Satan is a person, the author of sin and the cause of the fall; that he is the open and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire (Job 1:6,7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10).

The Second Advent of Christ

We believe in that “Blessed Hope,” the personal, imminent, pre-tribulation and pre-millennial coming of the Lord Jesus Christ for His redeemed ones; and in His subsequent return to earth, with his saints, to establish His Millennial Kingdom (1 Thess. 4:13-18; Zech. 14:4-11; Rev. 19:11-16; 20:1-6; 1 Thess. 1:10; Rev. 3:10).

The Eternal State

We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matt. 25:46; John 5:28, 29; 11:25,26; Rev. 20:5,6,12,13).

We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; Rev. 20:4-6; 2 Cor. 5:8; Phil. 1:23; 3:21; 1 Thess. 4:16, 17).

We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment (Luke 16:19-26; Matt. 25:41-46; 2 Thess. 1:7-9; Jude 6,7; Mark 9:43-48; Rev. 20:11-15).